2 Chronicles 14:14

Authorized King James Version

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And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

Original Language Analysis

וַיַּכּ֗וּ And they smote H5221
וַיַּכּ֗וּ And they smote
Strong's: H5221
Word #: 1 of 20
to strike (lightly or severely, literally or figuratively)
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶ֣עָרִ֔ים all the cities H5892
הֶ֣עָרִ֔ים all the cities
Strong's: H5892
Word #: 4 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
סְבִיב֣וֹת round about H5439
סְבִיב֣וֹת round about
Strong's: H5439
Word #: 5 of 20
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
גְּרָ֔ר Gerar H1642
גְּרָ֔ר Gerar
Strong's: H1642
Word #: 6 of 20
gerar, a philistine city
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָיָ֥ה H1961
הָיָ֥ה
Strong's: H1961
Word #: 8 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פַֽחַד for the fear H6343
פַֽחַד for the fear
Strong's: H6343
Word #: 9 of 20
a (sudden) alarm (properly, the object feared, by implication, the feeling)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 10 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֲלֵיהֶ֑ם H5921
עֲלֵיהֶ֑ם
Strong's: H5921
Word #: 11 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיָּבֹ֙זּוּ֙ came upon them and they spoiled H962
וַיָּבֹ֙זּוּ֙ came upon them and they spoiled
Strong's: H962
Word #: 12 of 20
to plunder
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶ֣עָרִ֔ים all the cities H5892
הֶ֣עָרִ֔ים all the cities
Strong's: H5892
Word #: 15 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 16 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בִזָּ֥ה spoil H961
בִזָּ֥ה spoil
Strong's: H961
Word #: 17 of 20
booty
רַבָּ֖ה for there was exceeding much H7227
רַבָּ֖ה for there was exceeding much
Strong's: H7227
Word #: 18 of 20
abundant (in quantity, size, age, number, rank, quality)
הָֽיְתָ֥ה H1961
הָֽיְתָ֥ה
Strong's: H1961
Word #: 19 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בָהֶֽם׃ H0
בָהֶֽם׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection